If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. 15My bones are not hidden from you, When I was being made in secret, fashioned in the depths of the earth. Filling the loftiest region with his yet loftier presence, Jehovah is in the heavenly place, at home, upon his throne. The heaven of Christianity is not beautiful to its votaries by reason of its pearly streets and golden gates; it is beautiful because it is conceived to be the home of God. with Psalm 139:8 is quite striking. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Spurgeon.). Ps 139:8. Retail: $39.99. Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. As Johannes Hempel pointed out, the language of Amarna really belongs to (138:8) «Взойду ли на небо — Ты там». To the chief Musician, A Psalm of David. God is there also! If I ascend up into heaven, thou art there] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. he is still in the presence of the same God! One of the greatest truths in life which we all know, but which we all must come to learn, is that there is no escape from God. Such is the thought of the psalmist, a thought which flashes a ray of glory around the Jewish vision of death and throws back its light on the Jewish doctrine of immortality. the lowest depths, the under world. App-6. We are told that the Jew had no knowledge of a heaven for the soul, that the only future he knew was that of a mysterious under-world where the spirits of the dead reposed. That presence will follow him equally whether he ascend up into heaven or whether he make his bed in the unknown under-world. Others interpret it to mean that God knows the length of our life before it begins. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word “heaven” in height. It’s the absence of God. if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. Яхве восседает на троне, освящая небесные высоты Своим величественным присутствием. Our Price: $23.99. Так, желая бежать от огня, не следует бросаться в костер. Use this table to get a word-for-word translation of the original Hebrew Scripture. A direct application of this verse is the protection of life at all levels, from the womb to the final breath of a person's life. The ideas of power and of omnipresence are continued. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 139. www.easyenglish.bible. The words alleged to be Chaldaisms in verses: Psalms 139:3, Psalms 139:4, Psalms 139:8, Psalms 3:20, are found in the earlier books such as Lev. If I ascend up into heaven, thou art there: If I make my bed in hell (Sheol, Hades-the unseen world of spirits departed this life), behold, thou art there - cf. Psalm 139:8. Obviously not in the physical sense, since the idea that God has no body or form is one of the basic tenets of Judaism. Against Goliath, or against the attempts of Saul, &c. (Calmet) --- Prayer and divine grace are necessary, to guard us from sin. Ver. Psalm 139:8 . If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, And Your right hand shall hold me. This is why it is said: "Wake up, O sleeper, If I ascend up into heaven, thou art there ] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. 4 Choć jeszcze nie ma słowa na języku: Ty, Panie, już znasz je w całości. LORD. 8.Heaven—Hebrew, heavens. Does Psalm 139:8 disprove this notion? Now, this is the thought which the psalmist makes his own. He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. Psalm 139:8 says, “If I make my bed in Sheol, You are there.” We sometimes talk about being “separated” from God in hell, but that is not quite true. According to Psalm 139, God is pro-life. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Z daleka przenikasz moje zamysły, 3 widzisz moje działanie i mój spoczynek i wszystkie moje drogi są Ci znane. Psalm 139:8 does not teach that God is everywhere at once. Psalm 139:10, KJV: "Even there shall thy hand lead me, and thy right hand shall hold me." … This was to proclaim himself an arrant atheist; for God filleth all places, and is comprehended of no place, being totally present wheresoever present; for we must not conceive that God is commensurable by the place, as if he were partly here and partly elsewhere; but everywhere, all present. Keil and Delitzsch Biblical Commentary on the Old Testament. There are three main options for understanding this phrase. Thou art there - Or, more emphatically and impressively in the original, “Thou!” That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! If I make my bed - Properly, “If I strew or spread my couch.” If I should seek that as the place where to lie down. «Сойду ли в преисподнюю — и там Ты». Wherever I am, there art thou; and where I cannot be, thou art there. O jehovah, you searchest me, and you know me. 14I praise you, because I am wonderfully made; wonderful are your works! Psalm 139:8 "If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]." behold. 8. It is understood to mean that God is present always and everywhere. Now that is how up-to-date the Bible is! He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. If I ascend up into heaven, Thou art there; if I make my bed in hell, behold, Thou art there. Jehovah. Psalm 140. If I ascend up into heaven, thou art there,.... No man hath ascended or can ascend to heaven of himself; it is an hyperbolical expression, as are those that follow; none but Christ has ascended to heaven by his own power, who descended from it; saints hope to go there at death, and, when they do, they find God there; that is his habitation, his throne is there, yea, that is his throne; here he keeps court and has his attendants, and here he will be seen and enjoyed by his people to all eternity; if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. (8) If I make my bed in hell.—Literally, If I make Sheôl my bed. Literally what this man is saying is, "O Lord, you dig me!" In the conventional understanding, the Psalm in the weekly lectionary is chosen to meditate on the First Reading and, like that reading, to anticipate the Gospel. If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. Hell — If I could hide myself in the lowest parts of the earth. Psalm 139 reflects on the human condition, and specifically God’s interaction with the individual human experience. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Hebrew. God is there also! Что бы ни представлял собой ад и кто бы ни населял его, одно не подлежит сомнению — «Ты, о Яхве, встретишь меня там». Heb. Psalm 139:8 Translation & Meaning. on the latter clause, Isaiah 14:11. Psalm 139:7 Psalm 139:9 EXPOSITION. Gordon Churchyard. The word means, "You dig into me and therefore you know me." (Read Psalm 139:1-6) God has perfect knowledge of us, and all our thoughts and actions are open before him. David says that the Lord knows all man’s thoughts and doings—He asks, Where can man go to escape from the spirit and presence of the Lord?—Man is fearfully and wonderfully made. Psalm 139:8. Psalm 139:8 Or Sheol; Cross references. Words in brackets, ( ), are not in the *Hebrew Bible. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. ... NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible. In that case, the insistence that God has searched and known the psalm writer (the message and hope of Psalm 139, as noted by its use as a framework … Continue reading "Commentary on Psalm 139:1-6, 13-18" (For the thought see Amos 9:2, and comp. 16Your eyes saw me unformed; in your book all are written down; my days were shaped, before one came to be. But he knew of a Presence that belonged alike to his own world and the under-world, the Being of the Eternal God; and, in that knowledge, death itself ceased to be a foreign land. Psalm 139. На небесах Его присутствие сулит блаженство, а в аду — мучения. Ephesians 5:14 for it is light that makes everything visible. Псалмопевец противопоставляет два царства — славы и тьмы. It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. If I ascend up into heaven, thou [art] there. To him that presides; a Psalm of David. «Ты!» — для Давида Бог — Сущий Повсюду. Dawidowy. If I make my bed in hell, behold, Thou art there. The word translated “hell” here refers to “the grave” or “the place of the dead” rather than the place of eternal punishment for unbelievers. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. 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