Thus the Evangelist connects the prayer before us with the parting discourse contained in the previous chapters. glorify thy Son, that the son may glorify thee, Glorify thy Son, that the son may glorify thee. Father, the hour is come. —Unfolding the mystery of grace and glory embraced in the name of the Father. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. It is offered in the same place, while the disciples stand around, and in the same frame of mind as that in which Jesus had just spoken; so that, when we read of His ‘lifting up His eyes to heaven,’ we must think of them as full alike of holy devotion and of the consciousness of completed victory. John 17:5). And I have declared — I made known or communicated. Holy Father, protect them by the power of [ a ] your name, the name you gave me, so that they may be one as we are one. Действительно, как было сказано ранее, сами по себе и вне Христа мы ненавистны Богу. Yet it is not a word of tenderness only, but of authority and power: if it stirs affection, it awakens also reverence and awe. No doubt the light which has dawned in the hearts of the disciples through the revelation of God in Christ as yet only begins to appear. , was a love before the foundation of the world. John 2:4, John 7:30, John 8:20, John 13:32). In the former the reader sees a strict morality which he fears he shall never be able to perform: in this, he sees all things are possible to him who believes; for that very God who made him shall dwell in his heart, and enable him to do all that He pleases to employ him in. i., p. 69; vol. ‘Glorify your Son, in order that your Son may glorify you.’ These are like the last words that a royal warrior son might make to a kingly father before going out to battle. vii., p. 343. Ignoti nulla cupido. (26) And I have declared unto them thy name, and will declare it.—The Greek word here rendered “declared” is of the same root as the verb rendered “known” in the previous verse. made known. Thus this petition is a testimony to Jesus" commitment to do the Father"s will even to the point of dying on the cross. Note that in chapter 17 He does not pray to the Spirit, but to the Father. What God desired in sending His Son here on earth was precisely that He might form for Himself in the midst of humanity a family of children like Him, of which He should be the elder Brother (Romans 8:29). The Father was to glorify the Son, that the Son might glorify the Father: the glory of the Father, and the blessedness of believers given with it, was the final goal. By God’s love to Christ, learn His love to you. But this glorification itself had an object, , “that the Son may glorify Thee”. It would magnify His Wisdom of Solomon, power, and love. Plug in, Turn on and Be En light ened! “I in them.” Catch those two words. It is a significant fact that the two of the five petitions of this prayer are for Christian unity. (7) Hardly anything in this prayer is more remarkable than the much that Christ makes in it of the exceedingly small amount of light and faith to which His most advanced disciples had up to that time attained. And what is it that Christ asks in behalf of his followers? They are, first, the colloquy and events during the supper, (chap. âNow before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. to prefer rounded but cold accuracy of knowledge to the rudimental simplicity of a babe in Christ? But hardly has the sound of the last word died away, when He passes with the disciples over the Brook Kedron to Gethsemane-and the bitter conflict draws on. The threefold employment of this clause, here and in John 17:11-12, raises the question of what, exactly, is that name. what a sample hath he here given, of his all powerful, all prevailing, and unchanging Priesthood. This love is ancient in its date. 2. For eternal life, love, and glory, embodied in Christ dwelling in them, are the full consummation of all that the sufferings and intercession of Christ himself can bring to his chosen. The extraordinary character of this agony betrays itself in its suddenness and even its violence. Test drive it and tell us about your experience. Она учит, что упомянутая любовь распространяется на нас только в том случае, если в нас обитает Христос. ', Glorify thy Son - `Put honour upon Thy Son, by openly countenancing Him, when all others desert Him; by sustaining Him, when the waters come in unto His soul and He sinks in deep mire where there is no standing; by carrying Him through the horrors of that hour, when it shall please the Lord to bruise Him, and make His soul an offering for sin. Though he speaks of the apostles, we ought to draw from this a general exhortation, to study to make constant progress, and not to think that we have run so well that we have not still a long journey before us, so long as we are surrounded by the flesh. The distinction is very clear and emphasises that Jesus does make this specific distinction between the Apostles on the one hand and all who followed them on the other, a distinction we have already observed in chapters 14-16. The transition from ‘Thy Son’ to ‘the Son’ is worthy of notice, the former including an appeal to personal relationship, the latter bringing especially into view the work by which Jesus ‘declares’ the Father (comp. Paul used the expression "in Christ," or its equivalent (in him, in whom, etc.) But did not the Father, you will say, know that? "Father" was, of course, Jesus" common way of referring to God"s relationship to Himself (, "As so often in Scripture, emphasis on God"s sovereignty functions as an incentive to prayer, not a disincentive. The second asks whether John had, then, in his hands tablets and pencil to take down word for word the prayer of Jesus. His justice. Were it not almost profane even to advert to it, we might ask the reader to listen to the character given of this Prayer by the first critic, bearing a Christian name, who in modern times has questioned, though he afterward admitted, the genuineness and authenticity of the Fourth Gospel (Bretschneider-with whom, as might be expected, Strauss agree): he calls it 'frigid, dogmatic, metaphysical.' The hour; the time for his suffering and death. The first of these stages is, in this prayer, viewed as past. His soul resembled a magnetic needle, whose mobility is only equalled by the perseverance with which, in every oscillation, it tends to recover its normal direction. For since His power is not limited to the objects of His saving operations, but extends to "all flesh," He can and assuredly will make "all things to work together for the good of them that love God, of them who are the called according to His purpose.". Love wherewith thou hast loved me—Which, as said in John 17:24, was a love before the foundation of the world. That is, "That the love which is originally in thyself, as the fountain of all grace, may be communicated and dispensed from thee to them, and become inherent in them.". 3. That goes clean beyond all creaturely degrees.". But shall we not strive to shake these off, and "walk in the light as He is in the light"? The second being that of which they now stood in need, and all depending upon that, the burden of this prayer is devoted to that sphere of His work: "Keep through Thine own name those whom Thou hast given Me;" "I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil;" "Sanctify them through Thy truth, Thy word is truth." The supernatural cause is pointed out by Jesus Himself, John 14:30 : "The prince of this world is coming." Tons more resources, better tools, NIV84 and easier navigation. hast loved = lovedst. From it cannot be argued that they were in the open air. It is better to preserve this connection by rendering the clause, And I made known Thy name unto them, and will make it known. 2. He had said this variously before (John 17:6; John 17:8; John 17:14; John 17:22); but here He repeats it for the sake of adding what follows. Oh, blessed guests! 2 Corinthians 13:5. “The eye of one who prays is on all occasions raised toward heaven.” Meyer. One petition only, but that a majestic and all-comprehensive one, is devoted to the third department: "Father, I will that they also whom Thou hast given Me be with Me where I am; that they may behold My glory, which Thou hast given Me: for Thou lovedst me before the foundation of the world. There is not, indeed, in the words themselves actual demonstration that our Lord pronounced His last discourses under the open heaven. 5-12). Hebrews 2:12, “I will declare Thy name unto My brethren; in the midst of the Church will I sing praise unto Thee.”— τὸ ὄνομά σου, Thy name) as Father, a most loving name.— ἡ ἀγάπη— κἀγὼ, the love—and I) i.e. . Perhaps no part of our Lord's words has been less understood, or more perverted, than the seventeenth chapter of St. John. "Jesus Christ" is the great compound name of the Lord, used here for the first time on earth; and it is impossible to separate repeated references to "the name which thou hast given me" from that very compound title of the world's only Saviour. III. Father, the hour is come.ââFather,â without any addition, as in John 17:5; John 17:21; John 17:24. “That the love,” &c. God’s character is the reformatory force. 17.) Christ did not die to make His Father loving, but because His Father is loving. 13;) second, the Lord’s after-supper discourse, slightly interrupted by questions, (chap. That the saving knowledge of God comes to us by direct communication from Christ. “FÃ¼r das Auge des Geistes is der freie Himmel Ã¼berall.” LÃ¼cke. The words âto heavenâ ought not to be taken to imply that he looked up to the sky, and must, therefore, have been in the open air. The two texts are actually of a piece. And, indeed, as was said a little before, so far as relates to us, apart from Christ, we are hated by God, and he only begins to love us, when we are united to the body of his beloved Son. The hour of Gethsemane was that moment which Satan judged favorable to subject Jesus to the new test which he was reserving for Him. (a) Holy. 1. That this hour is meant is shown by the petition which follows: , “glorify Thy Son”. The antithesis to this lies in the words, John 11:25, even though he die [ Îºá¼Î½ á¼ÏÎ¿Î¸Î¬Î½á¿: âthough he John 17:3. “I have declared to them Thy name.” The name was the Jewish formulary for God; His perfections, glory, grace. Jesus does not therefore have to refer to the Spirit when speaking with His Father. from John 13:31 to John 16:33. heaven = the heaven (singular) See on Matthew 6:9, Matthew 6:10. hour. Genesis 11:8). And yet the prayer is not superfluous, because, while Christ depends on the good pleasure of God, he knows that he ought to desire what God promised would certainly take place. Instead it moved Him to petition the Father that what was coming would result in God"s glory. [The kai (Greek #2532) of the Received Text has insufficient authority, and is excluded by Lachmann, Tischendorf, and Tregelles.]. John 17:1-26. "THOU IN ME," He says, "and I IN THEE" and again, "I in them, and they in US." His three petitions—that for His personal glorification, that for the consecration of His apostles and that for the glorification of the Church, are indeed the sentiments which must have filled His soul in view of the blow which was about to put an end to His earthly activity. 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